As Elul is the last month in the Jewish yearly cycle before Rosh Hashanah (the Jewish new year), it is viewed as a month of reflection on the previous year and looking forward to the next year. With this focus, Elul is regarded as a month of Teshuva (forgiveness) or returning to a clean state. In the biblical tradition, on Rosh Chodesh Elul, Moses began his ascension to Mount Sinai for the third time, coming down 40 days later on Yom Kippur with the second set of Tablets and G-d’s complete mercy and forgiveness. Because of this, Elul has become the time for Teshuva and introspection.
An acronym of Elul is Ani L’dodi, V’dodi Li (Song of Songs 6:3) with each starting letter of the words in the Hebrew phrase spelling E-L-U-L. Translated as “I am to my beloved, and my beloved is to me,” traditional commentary describes the relationship between Jews and G-d during this month as that between two beloveds, with a yearning to connect. It is said that the King is in the field during Elul; G-d makes Himself approachable to all His people in Elul.
Traditionally there are no Torah obligations or laws regarding Elul and practices for the month of Elul are customs that have been repeated for generations. The shofar is blown each day during weekday morning services from Rosh Chodesh Elul until Erev Rosh Hashanah; an invitation to "wake up" before the High Holidays, this shofar blast is seen by some as an opportunity to awaken our souls and inspire deeper connection with G-d.
During this season, a recitation of Tehillim (Psalms) 27 is added to morning and evening prayers. Some have a custom of continuing this addition until Yom Kippur, when it is said that forgiveness is given, while others have a custom of reciting until the seventh day of Sukkot, when the judgement is sealed. Another custom of Elul is reciting selichot (prayers for Divine forgiveness). The Sephardic tradition is to recite Selichot every day of Elul while the Ashkenazi tradition is to add these prayers starting the Saturday night before Rosh Hashanah.
Chabad Center for Jewish Life: Orthodox | 2640 W. 96th St., Carmel | 317-251-5573 | chabadindiana.org | rabbi@lubavitchindiana.com
Congregation Beth-El Zedeck: Reconstructionist/Conservative | 600 W. 70th St., Indianapolis | 317-253-3441 | bez613.org | bez613@bez613.org
Congregation Beth Shalom: Reform | 849 W. 96th St., Indianapolis | 317-306-5644 | bethshalomindy.org | info@bethshalomindy.org
Congregation B'nai Torah: Orthodox | 6510 Hoover Rd., Indianapolis | 317-253-5253 | btorahindy.org | office@btorah.org
Congregation Shaarey Tefilla: Conservative | 3085 W. 116th St., Carmel | 317-733-2169 | shaareytefilla.org | office@shaareytefilla.org
Etz Chaim Sephardic Congregation: Sephardic Orthodox | 6939 Hoover Rd., Indianapolis | 317-251-6220 | etzchaimindy.org | president@etzchaimindy.org
Humanistic Judaism: 317-721-2747 | HumanisticJewsIndy@gmail.com
Indianapolis Hebrew Congregation: Reform | 6501 N. Meridian St., Indianapolis | 317-255-6647 | ihcindy.org | info@ihcindy.org
Temple B'nai Israel: Reform | 618 W. Superior St., Kokomo | 765-452-0383 | TempleBnaiIsraelKokomo@gmail.com